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Author: Antonio Damasio
ISBN : B004H1U2II
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In the seventeenth century, the philosopher Spinoza examined the role emotion played in human survival and culture. Yet hundreds of years and many significant scientific advances later, the neurobiological roots of joy and sorrow remain a mystery. Today, we spend countless resources doctoring our feelings with alcohol, prescription drugs, health clubs, therapy, vacation retreats, and other sorts of consumption; still, the inner workings of our minds-what feelings are, how they work, and what they mean-are largely an unexplored frontier.
With scientific expertise and literary facility, bestselling author and world famous neuroscientist Antonio Damasio concludes his groundbreaking trilogy in Looking for Spinoza, exploring the cerebral processes that keep us alive and make life worth living.
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- File Size: 1273 KB
- Print Length: 370 pages
- Page Numbers Source ISBN: 0156028719
- Publisher: Houghton Mifflin Harcourt (December 1, 2003)
- Sold by: Amazon Digital Services, Inc.
- Language: English
- ASIN: B004H1U2II
- Text-to-Speech: Enabled
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- Lending: Not Enabled
- Amazon Best Sellers Rank: #196,328 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
- #77
in Kindle Store > Kindle eBooks > Nonfiction > Professional & Technical > Medical eBooks > Specialties > Psychiatry
- #77
in Kindle Store > Kindle eBooks > Nonfiction > Professional & Technical > Medical eBooks > Specialties > Psychiatry
Free Download Looking for Spinoza
Part of this is a celebration of the 17th century Rationalist philosopher Baruch Spinosa whose world view is very much in concert with that of Antonio Damasio. Spinosa's demolition of Descartes' mind/body duality is the thread that Damasio takes up and weaves into this graceful and agreeable narrative. Furthermore, it is Spinosa's recognition that we are part of, and contained within, nature and not materially different from nature (another of Descartes' errors) that attracts Damasio's admiration for Spinosa.
Leaving aside this framing device I want to concentrate on Damasio's argument about the nature of humans based on his experience as a neurobiologist, which is really the core of this book.
Damasio recognizes that feelings, like consciousness itself, are perceptions, not states of mind. What is being perceived is the state of the body itself, and what is doing the perceiving is the brain. In this understanding--and I think it is a felicitous one--the brain operates as a sixth sense, something like the so-called third eye of the Hindus. It is not, of course, a supernatural sixth sense, but a sense organ in addition to the other five whose job it is to perceive the homeostasis of the organism, a sense organ that looks within instead of without. Instead of the sensation of color or sound, the sixth sense perceives emotions.
Of course the Van Allen Distinguished Professor of Neurology at the University of Iowa Medical Center does not use such a term as "sixth sense" nor would he allude to the third eye of the Hindus. He is a neurologist, a scientist and (despite his demurral) a philosopher. I mention these other ways of "knowing" in an attempt to provide a larger context for Damasio's argument.
Damasio has leapt almost to the top of the philosophical pyramid with his books on feelings and consciousness. Unbound by consensus thinking, he shows how the brain and body collaborate in forming what we call the "mind". In this book he reaches back in time to the works of Baruch Spinoza, perhaps the first philosopher with insights on emotions and will. Spinoza roundly refuted the separation of mind and body postulated by Descartes - a thesis with amazing tenacity. Damasio wants to revive the teachings of Spinoza in light of modern research's recent findings verifying and enlarging the Dutch philosopher's ideas. He possesses a unique style in supporting his campaign, with an ability to mix conversational and clinical presentations with fluid ease. This is his finest effort. Damasio blithely overturns traditional philosophy by giving the body a primary role in developing emotions. What the mind feels, the body has already expressed. Because the body and brain are so deeply integrated in their functions, the combined signals are manifested as "emotion". Our feelings of joy, sorrow and the host of other classifications we use in defining ourselves are the expressions of the interactions. What we say about feelings may be applied to the entire realm of what we call "awareness". In short, the mind represents the body - we react to its actions. Spinoza, without realizing it, was far in advance of his contemporaries.
Damasio uses the wealth of research he and others have obtained over many years to support his contentions. In line with those in the forefront of "neurophilosophy", Damasio attributes evolutionary roots for his proposal. Other animals, he reminds us, react in similar ways to similar stimuli.
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